The Silences of Cemeteries
Syed Badrul Ahsan
There are thoughts of the hereafter, of what lies beyond life, that come to you in a cemetery. Or when in the deepening hours of the night it is the rain which suddenly rushes through the leaves and passes through the paddy in the quiet fields, you remember with something of a shudder that the rain around you is also the rain that seeps into your mother's newly dug grave. The misery in you, in me, cannot then go any deeper. But, again, a sense of misery, a contemplation of the tragedy that comes with birth and death, are what you sense as you mull over the men and women who have died through the ages.
A decade ago, or thereabouts, I stood before the eternal flame over the grave of John Fitzgerald Kennedy at Arlington National Cemetery outside Washington. It was a blustery day, almost reminiscent of the moment when the thirty fifth president of the United States was buried on a November day in 1963. As Hermann Melville would say, there is forever something damp and drizzly about November. When Kennedy's coffin was lowered into his grave, we were children in school. That did not stop us, though, from internalising the tragic drama of the moments as they came to be captured by newspapers around the world. As I prayed before the eternal flame, I remembered all the powerful men who had stood there on that long-ago day as the earth closed over President Kennedy. There were Charles de Gaulle, Haile Selassie, Ludwig Erhard and Anastas Mikoyan. There were a whole lot of other people. By the time I had come to stand where they had once stood, they had each of them gone to their own graves. It was the fleeting nature of life that hovered as a thought in me.
Not long ago, on a trip to Cumbria in England, I chanced upon a cemetery that held the remains of men and women whose lives had come to an end in the sixteenth and seventeenth centuries. The headstones looked run down, and naturally too. And it was difficult to make out the names on them as also the precise dates of the birth and death of the inhabitants of the graves. But it was something more poignant that hit the sensibilities. All these good people, I reasoned with myself, had lain there for centuries while the world has gone by. Were the coffins that contained their remains still intact? And did the suits they had been dressed in before burial remain, even if in somewhat tattered a fashion? Of course these were wild thoughts, almost bizarre. But when you think of death, when you imagine the slow but sure decomposition of the bodies that are placed in graves around the world, you know the time has arrived for you to let a bit of philosophy into your life. You have made me endless, Lord, sang Tagore long ago. Does the endlessness come with the end of a life, at the very moment rigor mortis sets in? Are memories symbolic of the endless life we sing about? These and similar questions will flit around your imagination. The answers will be hard to come by.
I have often wondered about the shape Bangabandhu's body must have taken in his grave in Tungipara. He was riddled with bullets on that sinister August morning over three decades ago. No surgeon took those bullets out. It may well be that the bullets now lie beside the bones that once constituted his wholesome corporeal being. Back in 1936, Abraham Lincoln's coffin was retrieved from his grave when it was decided that the grave called for proper refurbishment. When the coffin was opened, it was observed that the Civil War era president had acquired a deeper shade of dark on his face. There was a black spot on his tie. Everything else was just the way it had been when Lincoln was buried on an April day in 1865. That was a discovery. Would the discovery be repeated if someone were to reopen his coffin in these present times? One can only let the imagination flow, for it is not in the nature of men to open graves and commune with the dead in the depths of the night.
There are lonely graves scattered across the world. The deposed Shah of Iran went frantically from one country to another looking for a home in his final days. The old imperiousness was gone and fear was in his eyes. It was Anwar Sadat who would give him refuge in Cairo. Today dried leaves and dust coat the Shah's grave in the Egyptian capital. Sadat, murdered by his soldiers in 1981, lies buried in his native village Mit Abu el-Kom. There are some of the saddest stories ever related to men that come alive when you recall the misery in which Bahadur Shah Zafar died. William Dalrymple recreates those tales in his new book. When Iskandar Mirza died in 1969, the Pakistani regime of General Yahya Khan would not let him be buried in his country. It was in Tehran, beside the resting place of Reza Shah, that he found a spot for burial. A decade later, adamant that nothing of Iran's spurious royalty would remain, the ayatollahs razed all the graves there --- and cheered themselves.
You read. And you wipe your tears.
(R) thedailystar.net 2007