Global war on terror: Can we take the bull by the horns?
Kazi Anwarul Masud
Though British political philosopher Edmund Burke used the term “terrorism” in the 18th century to demonize the French Revolution, Maximillian Robespierre's “first maxim to conduct the people by reason and the enemies of the people by terror”, and his reiteration that “terror is nothing else but justice, prompt, secure and inflexible”, modern terrorism in one form or another has been a part of human history since 1st century. Of the early religious terrorists (religious terrorism is motivated primarily by religion as opposed to ethnic or a politically ideological terrorist group) the notables were Hindu Thugees, the Muslim Assassins, and the Jewish Zealot-Sciari. The Thugees pursued religious ends by offering their victims to the Hindu Goddess of destruction -- Kali(the Thugees were active from the 7th till mid-19th century India). The assassins killed politicians and clerics who refused to submit to their brand of Islam. Zealot-Sciari, on the other hand, used political violence for religious solution. Though shortlived this group waged what they believed to be God ordained war against Canaanites for possession of the promised land. Marxism created its own brand of terrorism subscribing to Italian revolutionary Carlo Piscane's theory of the “propaganda of the deed” recognizing the usefulness of terrorism to deliver a message to an audience other than the target and draw attention to and support for the terrorist' cause. Piscane's theory was put into practice through the assassination of Alexander II in 1881 and of Arch Duke Ferdinand of Austria triggering the outbreak of the First World War. Throughout history, particularly during the colonial period the colonizers resorted to what may be described as “state terrorism” and a segment of the colonized in their yearning to be free embarked upon their own brand of terrorism. One could readily recall the barbarism of the Fascist and the Nazi regimes and the on-going Israeli genocidal acts in the occupied territories as examples of state terrorism In the second category of response to state terrorism one could cite China, Indo-China, Kenya, Malaysia, Cyprus , India, Bangladesh and countless others. In the category of the state sponsored terrorism one could cite the example of Kashmiris trained and armed by Pakistan (denied by the Pakistani authorities) and sent across the Line of Control in Kashmir to conduct terrorist acts in Indian Kashmir. While it is immoral to keep free people in bondage it has to be enquired how expansive the definition of terrorism should be to support armed rebellion. Thus we are faced with the problem of defining terrorism which would have universal acceptance. To cut through the Gordian definitional knot terrorism expert Arnold Schmidt suggested to the UN that if the core of war crime sdeliberate attacks on civilians, hostage taking, and killing of prisoners is extended to peace times then one could simply define acts of terrorism as “peace time equivalent of war crimes”. The US authorities have been able to agree on some of the fundamental elements of terrorism as follows:- (a) terrorism is the unlawful use of violence against non-combatants, governments and societies, (b) it is used to inculcate fear and/or intended to coerce/intimidate, (c) by sub-national groups or clandestine agents,; (d) in furtherance of political, religious or ideological goals. To Harvard University's Jessica Stern the “deliberate evocation of dread is what sets terrorism apart from simple murder or assault”. Had it not been for the events of 9/11 perhaps terrorism either of al-Qaida variety or state terrorism would not have brought about the fundamental change in international order. State terrorism by the Fascists and the Nazis got their fitting reply with their total defeat and replacement of these regimes by western style democracies. The disappearances of the colonies, aberrations(like apartheid in South Africa), and defeat of military dictatorship in various parts of the world drew the curtain down on state terrorism. Finally the disappearance of communism persuaded Francis Fukuyama to conclude that liberal democracy constituting the “endpoint of mankind's ideological evolution” and “the final form of human government” and as such constituting 'the end of history” has arrived. Though free from defects and irrationalities of earlier forms of governments Fukuyama unhesitatingly conceded that today's stable democracies of the West were not without injustice or serious social problems. Though there can never be any justification for terrorism because the children at Beslan went to school like any other children do every day every where in the world, nor for the genocidal attacks on unarmed civilians by the Pakistani army on 25th March 1971 in the then East Pakistan, massacre of Bosnian Muslims in Sebrenica by Milosevic forces, or the civilians in Rwanda; yet the bombings of USS Cole, and US embassies at Kenya and Tanzania leaving scores dead and wounded did introduce the world to non-state actors who were capable of inflicting great damage to the most powerful nation on earth without incurring much loss to the perpetrators themselves. Such acts fit the terrorists' agenda because their concerns are generally macro-concerns and essentially political in nature. The violence wrought upon the American people on 9/11 appear to have been partly motivated by revenge (for what the perpetrators viewed as unjust American actions against the Muslims) and the political aspirations of Osama bin Laden and al-Qaida, both rejected by the Muslim world. There was therefore no perceptible adverse international reaction when NATO bombed Afghanis-tan(already a pre-industrial society) to a pulp for refusing to hand over Osama bin Laden for trial. War on terror, however, lost its innocence when Iraq was invaded first on the assumption that Saddam Hussein was capable of launching weapons of mass destruction against the West under an hour and later on the ground of his alleged links with the al-Qaida. When both the arguments proved to be false then the ultimate argument of freeing the Iraqis from the clutches of tyrant was advanced. But the legality of Iraq invasion has remained questionable till today since the invasion took place neither in self-defense nor with the approval of the UNSC. Besides, argued Princeton Professor Michael Walzer that as with domestic crimes, use of force would require actual or imminent boundary crossing, invasion or physical assault. Otherwise any use of force by one state against the political sovereignty or territorial integrity of another state would constitute aggression and would be a criminal act. But given the fact that the group of “new sovereigntists” dedicated to defending American institutions against alleged encroachment by international laws and institutions who consider US sovereignty as absolute, illimitable and non-dissipatory and given the fact that so much water has flown down the bridge since Iraq invasion the question of its legality remains an academic issue. Effectively what happened in the UNSC on Iraq despite Madeline Albright's assertion that US arguments for Iraq war were not persuasive enough for the Europeans to accept or James Rubin's putting responsibility for American debacle in UNSC on shifts in the US justification for waging the war as demanded by changing situation on the ground was perhaps most cogently explained by Michael Glennon of the Fletcher School of Diplomacy that UNSC's failure to prevent the Iraq war was not a failure at all but was due to the incompatibility of the new global configuration resultant of the towering preeminence of the US with the way UNSC was framed to work.
The war of attrition waged by the Sunni Arabs in Iraq against the US occupation coupled with the slow progress on Palestine issue do not appear to have produced the desired result either in Iraq or elsewhere. On the contrary writes Dr. Peter Warren Singer(of Brookings Institution) that at broader level the US and the Islamic world stand at a point of historic and dangerous crises as American description of the “war on terror” is broadly interpreted as the “war on Islam” by much of the world's Muslim community. Singer is uncomfortable with Bernard Lewis' deterministic view point that Islam as a doctrine rejects modernity and is thus placed in a “millennial rivalry” with the Judeo-Christian West. In Lewis' monolithic analysis of Islam (the terms Arab and Muslim have been frequently interchanged in the analysis) runs the risk of committing the mistake made by McCarthyism of misdiagnosis of the “red menace” rolled into Soviet Union, China and Third World into one monolithic and inseparable structure .
Some western leaders mindful of furious reaction by many Muslims are more cautious in identifying the terrorists. Immediately after the 7th July London bombings Tony Blair told that the British people that “the vast and overwhelming majority of the Muslims, here and abroad, are decent and law abiding people who abhor the act of terrorism every bit as much as we do”. Shockingly, however, London suicide bombers have been found to be mostly born and bred in the UK albeit of Pakistani and Jamaican origin. Whereas in the past terrorists were foreigners imbibed with Jehadist mentality, London bombers were mostly young and the objects of their attack were of little symbolic value (like the Twin Towers representing American capitalist might). Despite the fact that the London carnage was lesser damaging than the Madrid bombing or the Twin Towers the counter-terrorist experts fear that Jehadist net work span Europe from Poland to Portugal. Dutch film maker Theo van Gogh was killed by a Dutch of Moroccan descent born and bred in Europe. Today the Muslims constitute the majority of immigrants in most European countries estimated at between 15 and 20 million and projected to double by 2025. These second or third generation children of immigrants “are the latest, most dangerous incarnation of that staple of immigration literature, the revolt of the second generation. They are also dramatic instances of what could be called adversarial assimilation integration into host country's adversarial culture”.
The claim Bangladesh used to make to be a moderate Muslim country was shattered into pieces by the 17th August bomb blasts throughout the country. What surprised many was the audacity and the ease with which the terrorist acts took place with clockwork precision keeping the intelligence and law enforcement agencies completely in the dark. The incompetence displayed by these agencies or their inability to force the authorities to listen to their advice assuming the agencies had prior knowledge of the bomb blasts because the authorities were reportedly apprehending disturbances by the opposition mourning the thirtieth anniversary of the brutal killing of the Father of the Nation and his family members is simply incredible. Equally puzzling is the possibility as to why the law enforcement agencies were asked to stand down when nothing untoward happened on the 15th August. Besides if the serial blasts were planned in mid-April and one of the key planners was in the country from April 17th to August 20th and a Kuwaiti based NGO mainly financed the bombings then one must ask the efficacy of employing such a large number of people at huge expenditure presumably to spy upon political opponents instead of on enemies of the state.
Immediately after the serial blasts both President Bush, Prime Minister Blair, European Commission, and other world leaders condemned the bombings. Being victims of Islamic terrorism themselves the western leaders warned Bangladesh anew of the serious situation prevailing in the country which has called into question the claim of Bangladesh as a moderate Muslim country. However it was not the first time that the foreigners had warned Bangladesh authorities of the incipient and stealthy progress of Islamic extremism in the country. In April 2002 Bretil Linter wrote in the Far Eastern Economic Review that after the fall of Kandahar hundreds of Talibans and al-Qaida fighters had arrived by boat from Karachi to Chittagong. A few months later Time magazine's Alex Perry provided details of southern Bangladesh becoming “a haven for Jihadists”. Early 2005 Eliza Griswold in a piece in The New York Times raised the possibility of Bangladesh giving birth to the next Islamic Revolution. Indian government have been incessant in their allegations of Bangladesh providing safe haven and materials to the Indian insurgents fighting in the North Eastern India. Besides, Indians allege of increased presence of Pakistani Intelligence Services(ISI) trying to destabilize North Eastern India from Bangladesh. Early 2005 Indian Foreign Secretary Shayam Saran in a speech at Delhi warned that India would not ignore her neighbors' conduct “to allowing the use of their territories for cross border terrorism and hostile activities against India”. Predictably Bangladesh authorities continued to dismiss these allegations. People ,however, found it difficult to be totally dismissive of a study conducted by an eminent Bangladeshi economist that corporations run by religious fundamentalists make an annual profit of twelve billion taka every year ten percent of which is spent by the fundamentalists for organizational purposes like carrying out regular party activities, providing remuneration and allowances to about half a million party cadres, and running armed training camps. The number of madrasas in Bangladesh is estimated to be 64000( sixty four thousand) divided into two broad categories, Aliya madrashas run with governmental support and control, and Dars-e-Nizami or Deoband style madrasas who are totally independent. Jamat-e-Islami, founded by Maulana Abu ala Maududi, had grown out of Deoband madrasa system. Jamat from the very beginning was inspired by Ikhwan ul Muslemin or Muslim Brotherhood of Egypt with the aim of bringing about an Islamic revolution and creating an Islamic state. Initially in undivided India Jamat was opposed to the concept of Pakistan. Later, however, when Jamat came to support Pakistan as the Islamic state for the Indian Muslims, Bengali nationalism was totally unacceptable to them. Unsurprisingly therefore Jamat sided with the Pakistani occupation forces in East Pakistan and fought against the War of Liberation. Unfortunately successive military governments needing an ideological platform to justify their opposition to Awami League supported and patronized Jamat-e-Islami and today Jamat and another Islamist party are members of a coalition government in Bangladesh.
Bangladesh today has to exorcise itself from its fear of perdition and that wages of sin would visit the people if the government were to jettison the Islamists' overbearing and corrosive influence from the body politic of the country. Immersed in centuries long syncretic tradition Bangladesh can not afford to be tied to the apron string of ideologues of hatred. Our redemption lies in the liberal interpretation of the scripture, if needed at all, and in associating ourselves with a fast developing world to relieve the people from the pangs of misery which has been their lot for decades.
The author is a former ambassador.