Dhaka Monday November 17, 2003. E-mail: starheritage@thedailystar.net

 

 

Khan Muhammad Mridha Mosque

Majestic Mughal era mosque at Lalbagh

Approaching the Azimpur Sheik Shaheb Bazaar road and reaching the Atishkhana mahala near Lalbagh fort, eyes transfix on a 12 foot high boundary wall - the openings which are designed in pure geometrical order and symmetrical manner, in contrast to the congested and unplanned commercial cum residential area in the heart of old Dhaka city. Getting in close contact to the well-designed boundary wall, a pretty endearing mosque comes into view within its enclosed area. Locally known as the Mosque of Khan Muhammad Mridha it was built in 1706 A.D./1116 A.H. - according to an inscription placed in its frontal façade. The mosque derives its name from that of the builder Khan Muhammad Mridha, who constructed it in at the order of Quazi Ebadullah, who was probably the chief Quazi of the then Mughal Dhaka under the Deputy Governor Farrukshah.

The establishment of the mughal sovereignty in Bengal and transfer of the capital to Dhaka ushered in a new era of peace and prosperity in the subah of Bengal. They started to erect a Fort, Mosque Katra, Idgah. The present old Dhaka city was then the centre of all such building activities. The vicinity of this mosque is very close to the Lalbagh fort mosque that reveals a high-density population in this Atishkhana area during the mughal rule. Hence they erected a mosque on a high podium 16 feet above the ground level so as to enable easy identification from the surrounding dense urban settlement. The resemblance of this category of a high podium mosque is also observed in two other mosques in Dhaka for instance Dewan Bazar mosque and Musa Khan mosque. The Tahkhana or the substructure of the podium has a continuous verandah all around and all the internal small rooms are connected from this circulation area. This Tahkhana is covered by vaulted roof.

A 9 foot wide single flight of steps leads to the roof of the platform through a gatehouse from the ground, where the main prayer hall is to be found. The high plinth or platform gives a majestic look to the Khan Muhammad Mridha mosque. Black basalt stone are used on the steps joined by metallic clamps. In the eastern side of this shan or platform, there are two octagonal projected spaces, may be for gathering or discussion in small groups before or after the daily prayers.

The main sanctuary or prayer hall is smaller than the platform, which has also a huzrakhana on the northern side. This mosque has the usual oblong plan, measuring 48 feet in length and 24 feet in width externally. There are three arched entrance doorways in the eastern wall and correspondingly, the western qibla wall contains three mihrabs niches, the central one being larger than the flanking ones. The northern and southern walls contained one opening each, which have been closed by a perforated screen made of stone.

The interior is divided into three bays by two lateral arches; an onion shaped dome covers each bay. The domes, though squat, stand on high shoulders, and as usual the central dome is bigger than the side ones. The reduction in the size of the side domes is achieved by an intermediary stage of pendentives - a technique all together different from those in the earlier mosques. The high shoulder of this onion shaped dome is relieved with blind merlon in plasterwork.

There are four corner turrets or minarets at each corner, elaborately heightened above the parapet and terminated by a ribbed cupola. The subsidiary pilaster minarets border each entrance and the projection of the mihrab at the back of the western wall. These pilasters were originally terminated by pinnacles, but now are missing. All outside facades show profuse paneling, and ornamental merlons are seen at different stages of the parapet.

The political linkup of Bengal with northern India led to the inter flow of architectural trends and migration of different professionals and experts. These professionals brought architectural and technical know-how and experience from their homeland, but they had to depend upon the local craftsman and material. Due to the absence of red sand stone in Bengal, the mughal builders in Bengal used red powdered bricks with lime stone mixture in the outside plaster work to give the essence of red sand stone architecture of the imperial Delhi kingdom. But this Mridha mosque is the only exception in Bengal that most of the external walls were faced with imported red sand stone.

Although it is a listed ancient site of the Archaeological department, the local masjid committee seems to be responsible for its maintenance causing hindrance to visitors entering the main mosque beyond the fixed scheduled time of daily five times prayer. As such the visitors do not get the chance all the time to enter into this best preserved Mughal mosque. It should be kept open to visitors round the clock.
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Story: Dr. Abu Sayeed M. Ahmed
Head, Department of ArchitectureThe University of Asia Pacific.
Photo: Syed Zakir Hossain

 

 

 

 

 

 

 

 

 

 

 

(C) The Daily Star, 2003.