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Volume 2 Issue 5 | June 2007

Inside

 

Original Forum Editorial

Month in Review: Bangladesh
Month in Review: International
Where do we go from here? - - Rehman Sobhan
The folly of energy exports -- M. Firoze
Primary colours -- F. Salahuddin
Looking forward to a pro-poor budget -- Atiur Rahman
The banana war -- Philip Gain
14th Saarc summit: The way forward-- Farooq Sobhan
Making sense of water -- Iftekhar Iqbal
Photo Feature
Why are we so loyal to AL and BNP?-- Zahin Hasan
Drik Round-Table on Press Freedom-- Humaira Fatima Jalil
The case for bio-tech -- Ahmed A. Azad
Interview: Father Gaston Roberge-- Ahsan Habib and Amirul Rajiv
The mother tongue -- S.I. Zaman
It's no joke
Discovering the forbidden in Islamic architecture -- Rashida Ahmad
Science Snippets
Feminism for men --Rubaiyat Hossain
Published (defiantly) in the Streets of Dhaka -- Fakrul Alam
Bangladeshis: Moving with the times -- Rezaul Karim

 

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Discovering the forbidden in Islamic architecture

Rashida Ahmad reports on mathematical mysteries in medieval Islam

Islamic architects of the fifteenth century were constructing geometric tessellations with such complex symmetries that it took another five centuries for mathematicians in the West to discover and be able to reproduce the same patterns. But the exact identity of these anonymous designers and how they were able to create such patterns remains a mystery.

Designs from medieval Islamic tile work give us examples of what mathematicians and physicists would today recognize as "quasi-crystalline tilings" with "forbidden rotational symmetries," according to a recent paper by Peter J. Lu and Paul J. Steinhardt in Science magazine.

Such patterns are said to have "forbidden" symmetry as they are created using five-sided (pentagonal) figures. In geometry, periodic or repeating patterns using triangles, rectangles, or hexagons can be created that are ever-repeating and are perfectly symmetrical when rotated around an axis. Crystalline structures in nature possess such perfect symmetry.

But simple pentagons alone cannot be set in a repeating pattern without creating gaps. Thus, western mathematicians proved in the 19th century that three-, four- and six-fold symmetries are "allowed." But five-fold rotational symmetry was expressly forbidden.

However, this problem was thought to have been solved for the first time in 1976, when mathematician Roger Penrose created aperiodic quasi-crystalline tilings with five-fold symmetry. Such patterns are aperiodic in that though they possess symmetry they never repeat themselves exactly and therefore are not perfectly crystalline either.

To generate the patterns in question requires complicated mathematical knowledge and the higher mathematics underlying such geometry has only come to be understood in the past thirty years by mathematicians. However, scientists and mathematicians first began to note the likeness of certain Islamic designs to Penrose tilings in the 1990s.

In 1992, Dr. Emil Makovicky, a crystallographer at the Geological Institute of Copenhagen University, reported that "discovery of a 800-year-old tiling from Seljuk Iran represents a matter of considerable interest [due to its similarity to] aperiodic tiling with pentagonal geometry, discovered by Penrose."

The tiling Makovicky was referring to can be found on the 12th century Gunbad-i-Kabud (Blue Tomb) at Maragha in western Iran. Other early examples such as the Mama Hatun Mausoleum in Tercan, Turkey (about 1200 C.E.), another Seljuk era building, also appear to show pentagonal geometry.

But, as Lu and Steinhardt note, while a great conceptual breakthrough occurred in the creation of tessellations in 12th century Islam, which included the pentagonal motif, it was not until the 15th century that "the tessellation approach was [used] to construct nearly perfect quasi-crystalline Penrose patterns, five centuries before their discovery in the West." One such example of the latter exists on the Darb-i-Imam shrine (1453 C.E.) in Isfahan, Iran, which the two mathematicians have mapped directly onto Penrose tilings.

But how much of the higher maths did the medieval designers understand? "Although the Darb-i-Imam pattern illustrates that Islamic designers had all the elements needed to construct perfect quasi-crystalline patterns," say Lu and Steinhardt, "we nonetheless find indications that the designers had an incomplete understanding of these elements."

The question then arises: how did medieval architects generate these patterns? There do exist intriguing documents such as the Topkapi scroll, from 15th century Timurid Turkmenistan, in which ink diagrams drafted by architects, and used by artisans, provide outlines of various pentagonal tile shapes that can be used to create aperiodic five-fold symmetries. It is likely that mathematicians of the Islamic world, who famously gave us the concept of zero in mathematics and invented algebra, advised in the geometry of such designs. But exactly how the complex patterns were first conceptualised and then realised is still unknown.

Moreover, the identity of the designers -- the medieval mathematicians, architects and artisans who were able to create some of the most complex geometry known to modern man -- remains a mystery. Whoever they were, as Lu and Steinhardt conclude, "[Their] geometrical sophistication led the medieval world."

Rashida Ahmad is Contributing Editor,Forum.

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