Music of the Spheres
Neeman A Sobhan
A huge moon is festooned
above the ramparts like a tied balloon or a glowing cannon,
vying for attention with the statue of the Archangel Michael
sheathing his sword from the top of this medieval citadel-castle.
Far below, our footsteps ring on the cobbled courtyards and
stony steps as we proceed through a labyrinth of corridors,
terraces, shallow stairways and ironclad portals of this bastioned
fortress within this ancient city on the Tiber. I am at the
Castel San Angelo on this Roman summer's night.
Originally, this fifty metre high fortress
started out as a tomb, conceived by the emperor Hadrian as his
mausoleum, which later transformed into a fortified castle,
also used as a prison, and which now houses a military museum.
Legend has it that in 590 when Rome was
under the onslaught of plague, a mass prayer was held by St.Gregory
the Great; soon after, an angel was seen on top of the roof,
sheathing its sword, which marked the end of the epidemic and
the origin of the building's name. Later centuries saw the castle
being claimed by popes as well as imperial forces.
Tonight, treading the cobbled interior,
I feel as if I were a hooded priest hurrying through its maze
of halls and passages, not unlike the hidden escape route connecting
the castle to the Vatican, carrying some secret message for
some papal intrigue. Never mind that my mission tonight is not
secret but somewhat godlier and certainly goodlier than papal
conspiracies. I am in quest of the source of the Sufi music
coming faintly yet incongruously through these stolid Roman
walls. Actually, I only imagine I can hear the Qawwali music
that I am here to see performed in one of the open courtyards
of the Castle. The thickness of the stones prevents any superfluous
sounds from escaping. We climb higher and higher in search of
our musicians.
We pass an open courtyard where a medieval
game of fencing and spear throwing is taking place; at another,
we hear the beat of Spanish drums and guitars. Leaving that
behind, we finally hear the cracking slaps and claps of human
hands keeping beat to the music about the unearthly beloved.
Quite suddenly we arrive into a surreal vision: a giant statue
of an angel stands like a benign but brooding presence, below
which sits the sprawling team of Muslim choir, warming up to
its rousing hymn. The audience, mostly curious initiates as
well as a few hard-core aficionados, sits under the open sky,
half swaying to the mounting passion of the rhythm and beat
of the Qawwals from Pakistan.
I lose myself equally in the ambience
as in the Sufi music; for me it is the music both of the sphere
as well as the atmosphere. Later, as the performance closes
with the staccato refrain from Shahbaaz Qalandar, we leave the
courtyard to climb even higher towards the roof terrace at the
next level from where the stretching vista of the city's many
lit-up bridges and domes and alleys and monuments, along with
the effect of the now receding music, makes my heart fuller
than the moon, more buoyant than a balloon. As we walk down
the ramp of steps, passing courtyards and terraces down to the
ground level, and then through the gigantic portal out into
the cobbled streets near the Tiber, I gaze up to my moon-shaped
heart caught among the ramparts high up on an angel-graced,
fairytale castle.