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     Volume 4 Issue 20 | November 5, 2004 |


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Book Review

The bad girl of Rome
Kathryn Hughes

It says something about the reputation of the Borgia family that when, one hot day in 1503, two of them went down with violent nausea, everyone immediately assumed that they had somehow managed to poison one another by mistake. In fact, on this occasion it looks as though Pope Alexander VI and his son Cesare may simply have been the victim of some bad seafood or a nasty bout of malaria, but the point was that, as far as the talking, writing, worrying classes of Renaissance Italy were concerned, the Borgias were a byword for the dark arts of realpolitik.

No one's reputation has been damaged more by belonging to this first family of pantomime evil than Lucrezia Borgia, daughter of Pope Alexander and sister of Cesare. Her casual reputation has been that of a murderous vamp who had only to sleep with someone before slipping something nasty into their post-coital wine. She was whispered to have had non-fraternal relations with her brother, which was the cause, 300 years later, of Lord Byron developing a perverse crush on her (he, too, was hazy about how far you could go with your own flesh and blood). Byron's thrill-seeking - he stole some of Lucrezia's golden hairs from a locket she had sent to her lover - was part of the 19th century's more general desire to turn Lucrezia into the embodiment of every kind of female transgression. By the time Victor Hugo and Donizetti had finished with her, Lucrezia Borgia could barely stand for the burden of evil that was slung around her fiendishly beautiful shoulders.

Sarah Bradford's job, then, is to dust down Lucrezia and help us to see her for what she really was - a young woman (she died at 39) who was trying to play the best game she could with the uneven hand she had been dealt. The first dud card, of course, was the business of being born a girl, which meant that from the age of 13 she was being handed round like a parcel to suit her father's political game. Divorced at 17, remarried and widowed soon after (Cesare, her brother, stepped in to strangle the second husband), Lucrezia was 20 when she took up the job that was to be the making of her. As the wife of Alfonso d'Este, heir to the Duke of Ferrara, she became an accomplished stateswoman, deftly running a green and golden wedge of Adriatic Italy during her husband's many absences.

Bradford's problem is that of all biographers working in the early modern period: the stories may be there, but the characters aren't. Personal letters, which to us are carriers of private thought and feeling, were to the Borgias public documents, to be dictated to scribes. Contemporary chroniclers, meanwhile, were interested in the 'what and where' of the story rather than the why. Even those witnesses who wrote apparently for their own eyes, such as the diarist Johannes Burchard, the Pope's master of ceremonies, seem to have thought in terms of spectacular set pieces rather than deep structure. His account of the "Chestnut Orgy" in the Vatican - where naked courtesans scrabbled for chestnuts and prizes were offered to the man who could have sex with the most women - has probably done more to blacken Lucrezia's reputation than any other event. But did Lucrezia laugh at these ghastly sights, did she squirm, or turn away, or was she at the party simply for the dancing, which she loved? None of these Burchard sees fit to tell us, so neither, alas, can Bradford.

In many places these public narratives deliver delicious detail, which Bradford makes the most of. One of Lucrezia's main duties as a Renaissance princess was to cut a bella figura wherever she went, sending a loud message about her menfolk's worth and status. Getting dressed was both a competitive sport and a political act, and the chroniclers linger with disbelieving pleasure over Lucrezia's cloak of crimson satin lined with ermine, or her sleeves of cloth of gold which hung to the floor. Even her mule would not appear in public without a wide cloth of mulberry velvet and a harness of beaten gold.

The political background to Bradford's book is a cat's cradle of intrigue and quickly shifting alliances that requires you to keep your historical wits about you at all times. Whether the end result - the conclusion that Lucrezia was quite nice really - is sufficiently new or startling to justify keeping faith with nearly 400 dense pages of plotting is unclear. The problem does not lie in Bradford's treatment or research, which is immaculate, but is part of the larger problem of how to deal with biographical subjects who lived at a time when to be a sentient human being meant something very different from what it does today.

This review was first published in The Guardian

 

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